Sunday, February 27, 2011

The Atharva Veda Samhita and the Emerging Picture of Time

I just found this exquisitely wrought passage in the Atharva Veda. I think it bodes well for me that I predicted I would find such things. It doesn't get any plainer than this.


Things to note:


(1) The Atharva Veda is one of the oldest literary works on the Planet.

(2) This passage argues that Time is the Supreme God, and that He brought into existence all creatures.

(3) Evolution, as contemporarily conceived, suggests that we don't need God, because we now have Time.


(4) QED: If Darwin had been born as a Hindu Pandit, he might well not have felt such a strong tendency toward agnosticism.


It's works like this I reckon have to potential to shift the debate over intelligent design.


Atharva Veda 19.53 Time (Kala)

I. Time drives (as) a steed with seven reins (rays), thousand-eyed,

unageing, of abundant seed. Him mount the poets that know holy

hymns; his wheels are all worlds (or beings).

2. This Time drives seven wheels; seven are his naves, his axle is

immortality. He, adorning (anointing) all these worlds, he, Time, moves

on as foremost god.

3. A full vessel is set upon Time; we see him, verily, though he is in

mauy forms; he faces towards all these worlds; they say that he, Time,

is in the highest heaven.

4. He alone assembled the worlds (or, beings); he alone encompassed

the worlds (beings). Though their father, he became their son;

than him there is no other majesty higher.

5. Time created yonder heaven, Time also these earths; impelled by

Time, what has been and what is to be take their several positions.

6. Time created lordship, in Time the sun shines; in Time are all

I beings; in Time the eye looks abroad.

7. In Time is thought, in Time (life-)breath, in Time

name [as that which does not leave man at death] is concentrated.

All creatures here rejoice in Time when it arrives.

8. In Time is fervour, in Time the Supreme, in Time the Holy Word

(brahman) is concentrated. Time is the lord of all, he who was the father

of the Lord of Creatures (Prajapati, creator-god).

9· By him it was sent forth, by him it was born, on him it is founded·

truly Time, having become the Holy Word, supports Him that is in the

Highest.

10. Time created creatures, Time (created) the Lord of Creatures in

the beginning; from Time the self-existent Kasyapa, from Time fervour [tapas]

was born.

Atharva Veda 19.54

I. From Time originated the (cosmic) waters, from Time the Holy

Word (brahman), fervour, the directions (of space); by Time the sun

rises, in Time it goes to rest again.

2. By Time the wind blows purifying, by Time the great earth

(exists), in Time the great sky is set. Time, (who was their) son, begot

of old what has been and what is to be.

3. From Time the stanzas- (of the Rig Veda) originated, from Time

the formula (of the Yajur Veda) was born. Time set in motion the

sacrifice, (as) an inexhaustible portion for the gods.

4. In Time the gandharvas and apsarases (are established), in Time

the worlds are established. Upon Time this divine AIigiras and Atharvan

both stand.

5. Having conquered by the holy word both this world and the

supreme (heavenly) world, both the holy worlds and (their) holy

separating divisions, (in short) all the worlds, this Time, the highest

god, marches on.


Original translation by Franklin Edgerton. My annotations in Brackets.

3 comments:

  1. It's so. . . .awful that I've only heard of the Atharva Veda. What exactly are the children learning, I wonder, if not about the oldest books in the world?

    I see now where you're in depth thinking of time originated!

    ReplyDelete
  2. Indian philosophy is mainly dominated by upanisadic Aatmavadin doctrines.But there were realist Kaalavadin thinkers even in the time of Atharva veda. It is now necessary to reconstruct Kaalvadin school of thoughts from the pages of old scriptures.

    ReplyDelete
    Replies
    1. Rāmeśvara-jī,

      I've been doing my best to reconstruct this material, but I cannot say that I'm convinced that ātmavada and kālavada doctrines are mutually exclusive. Certainly, the Gītā doesn't give such a picture...

      Delete

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